Tuesday, July 29, 2014

Psalm 140:1-13 rA


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

Psalm 140:1-13[1]

To the chief Musician, A Psalm of David.

Deliver me, Lord, from the evil man.  Preserve me from the violent man, who imagines mischief in [his] heart.  They are gathered together [for] war continually.  They have sharpened their tongues like a serpent.  Adders’ poison [is] under their lips.  Consider.[2]

Keep me, Lord, from the hands of the wicked.  Preserve me from the violent man, who has purposed to overthrow my goings.  The proud have hid a snare for me, and cords.  They have spread a net by the wayside.  They have set traps for me.  Consider.[3]

I said to the Lord, “You [are] my God.”  Hear the voice of my supplication, Lord.  O God the Lord, the strength of my salvation, You have covered my head in the day of battle.  Grant not, Lord, the desires of the wicked.  Further not his wicked device.  They exalt themselves.  Consider.

The head of those who circle about me, let the mischief of their own lips cover them.  Let burning coals fall on them.  Let them be cast in the fire, in deep pits, so that they rise not up again.  Let not an evil speaker be established in the earth.  Evil shall hunt the violent man to overthrow [him].

I know that the Lord will maintain the cause of the afflicted, the right of the poor.  Surely the righteous shall give thanks to Your name.  The upright shall dwell in Your presence.[4]



[1] David, like many of us, is often concerned with the problem of needing deliverance from evil people, and evil situations.  Most of us have had jobs and family situations where we cried out for deliverance daily.  This subject is so important that it is a major topic in the Lord’s Prayer.  The only difference between evil people and evil situations is: in the first case you’ve identified the person causing evil; in the second case that wicked person remains hidden.  Evil comes from an evil person, either angel or human.  The characteristics of such an evil person are: violence, plotting (imagining mischief), intent to start a fight (war), shrewd and poisonous speech.  When your adversary spends half the day whispering to the boss about your faults; when you are suddenly confronted; when apology is demanded from you, and you don’t even understand what has happened; this Psalm prepares you, and helps you know what has happened and what to do about it.
Having been delivered from the clutches of such evil, David turns to the request that he would be kept free from the grip of such wickedness.  Have you ever been relieved after being fired?  You should feel sad, broken, discouraged; instead you are filled with joy.  Did your termination free you from the clutches of wicked people?  Now you know why you are happy: the harsh burden of oppression was removed.  David adds to the characteristics of evil people: they intend to overthrow, they use snares, ropes, nets, and traps.  All of these devices are intended to capture and kill secretly, stealthily.  There is no intent here to correct a wrong, or even settle a score.  The goal is to overthrow, to bring into a state of subjection and slavery.  The wicked often hides behind platitudes, “We need to be accountable.”  But the wicked are only accountable to themselves.  Such means are how politicians increase their power, not by open debate, but by undermining their opponents.
David’s solution is prayer.  The evil attack is aimed directly at the head.  David recommends the helmet of salvation, which is received in prayer (Ephesians 6:17).  We must trust God to protect us from such devious attacks.
David does not seek retaliation against such enemies.  He pictures such a person or persons as a wolf or pack of wolves circling, waiting for the kill.  Instead David prays that they would receive the exact outcome of their plots.  We would say “hoist with their own petard,” exploded by their own bomb.  Completely fair and just punishment.
David has complete confidence that God’s system of justice will vindicate him in the end, and he will be freed, finally, to thank and dwell with God.  We must not leave this Psalm without noting that it is about Jesus, not about us.  David, being a prophet, foresees the intricate details of Christ’s battle against evil, culminating at the crucifixion.  He sees the resurrection and Pentecost as victory.  David may not have understood what he saw, but this Psalm makes no eternal sense, until we see Jesus in it.
[2] David is more concerned with the warfare of evil speech than with armies coming after him with swords, and rightfully so; evil speech is far more destructive than lethal weapons.  “The pen is mightier than the sword,” either for doing evil or for doing good.  Ambushes, snares, and traps are best set with the silent pen or whispering tongue.
[3] Our thoughts go immediately to Matthew 13:7, 22, 24-30, 36-43.  Our age is heavily snared with “the deceitfulness of riches.”  In such a situation, being fired is a blessing.  From where did this idea that money and wealth are so important come?  Our Lord patiently explains that this is the deception of the Devil himself.  While it is true that we all need to toil productively for our bread: even “the good ground” toils to bring forth fruit.  That being said, how and where we toil makes all the difference.  Some work situations are lethal to spiritual life.  When life becomes filled with seething anger, bitterness, clamor, and worse: perhaps it is time to ask God for a different job; because the goodness of God brings contentment, peace, and tranquility.  Is your job filled with immoral temptations?  Yes!  Is there one other Christian who stands with you on the job to help resist such temptations?  No!  Perhaps it is time to move on.  We must not pull up the tares; they must be harvested and burned.  This is said to me the work of messengers (angels are messengers, either human, or spirit beings) at the end of the age.  It is possible that preaching has a role to play in the deliverance of the people of God from such evil snares, so that the people of God may be fruitful in the kingdom.  “Even so, You delivered us from the evil!”
[4] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

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