Carlton, The Way
Review
The Way[1] is
a well written collection of anecdotes.
Deriving from a culture where all Christians are expected to give their “testimony”
as an element of Christian witness, it is among the best ever: both charming
and witty.
That being said, it carries the
flaw of all anecdotal appeals. It rests
on a sample size of one. It tugs on the
emotions, more than on the νοῦς (Greek: mind,
rationality, thought processes). While
it reports one individual’s journey from being a Baptist to becoming Orthodox;
it does not appear to be an accurate portrayal of either group as a whole. The reports concerning the individual are
honest enough, but they end up being overgeneralized, and not at all
analytical. While the book strives for
the truth, it fails of that goal because of a lack of scope.
This would not be a fault worth reporting if the outcome were the
furtherance of genuine Christian unity; instead the result becomes highly
argumentative and divisive. This result
works itself out in alarming errors: errors, which if perpetuated allow
Christians to continue talking past each other rather than with each other.[2]
[1]
Carlton, Clark, The Way, (Regina, Salisbury, MA: 1997), 221 pages
[2]
“I wrote it to invite you to enter the fullness of the truth. Such an invitation implies, however, that
Evangelicals [and Catholics] do not possess the fullness of the truth.” This requires that we define fullness. Fullness is the fact that the Holy Ghost
brings all that there is to bring of God, and the things of God, to The
Church. Thus, the claim for exclusive
Orthodox fullness is patently false, and obviously heretical. It assumes that Orthodoxy determines the
dispensing of the Holy Ghost, exclusively; rather than accepting the fact that
the Holy Ghost exclusively determines what is catholic and orthodox, and what
is neither catholic nor orthodox. We
venture to claim that there is a great deal among Protestantism that the Holy
Ghost fully blesses as both catholic and orthodox. Similarly, there is a great deal within
Orthodoxy which the Holy Ghost curses as Donatism, which is neither catholic
nor orthodox. The Orthodox claim for
exclusive fullness is merely so much arrogance.
Wherever the Holy Ghost choses to be, there is the fullness of The
Church. Carlton, Clark, The Way,
(Regina, Salisbury, MA: 1997), page 29
[3]
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