Showing posts with label Anguish. Show all posts
Showing posts with label Anguish. Show all posts

Monday, March 24, 2014

Psalm 38:1-22


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

Psalm 38:1-22[1]

[A Psalm] of David, to bring to remembrance.

Lord, rebuke me not in Your fury; nor punish me in Your hot displeasure: for Your arrows stick fast in me, Your hand presses me sore.

 [There is] no soundness in my flesh,[2] because of Your anger.  Nor [is there any] rest in my bones, because of my sin: 4 for my iniquities are gone over my head; as a heavy burden they are too heavy for me.  5 My wounds stink [and] are corrupt, because of my foolishness.

I am troubled.  I am bowed down greatly.  I go mourning all the day: 7 for my loins are filled with a loathsome [disease].

[There is] no soundness in my flesh.2  I am feeble and sore broken.  I have roared by reason of the restlessness of my heart.

Lord, all my desire [is] before You.  My groaning is not hid from You.  My heart pants, My strength fails me.  As for the light of my eyes, it also is gone from me.  My lovers and my friends stand aloof from my sore.  My family stands at a distance.  They also that seek after my life lay snares [for me].  Those who seek my hurt speak mischievous things, and imagine deceits all the day: but I, as a deaf [man], heard not.  [I was] as a dumb man [that] opens not his mouth.  Thus I was as a man who hears not, and in whose mouth [are] no replies.

For[3] in You, Lord, I hope.  You will hear, O Lord my God.  For I said, “[Hear me], lest [otherwise] they should rejoice over me.  When my foot slips, they magnify [themselves] against me.”  For I [am] ready to stumble, My sorrow is continually before me.  For I will declare my iniquity.  I will be sorry for my sin.

But my enemies [are] lively, They are strong.  Those who hate me wrongfully are multiplied.  They also that render evil for good are my adversaries: because I follow good.

Forsake me not, Lord.  O my God, be not far from me.  Make haste to help me, O Lord my salvation.

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[1] The Psalm of Christ’s trials, and tortures, the Psalm of the Via Dolorosa.  We do not know what sufferings occasioned this Psalm of David.  Maybe it was occasioned by the death of Uzzah (2 Samuel 6:6-11).  Perhaps this was when David was nearly killed by the Philistines (2 Samuel 21:15-17).  Possibly it remembers the time when David ordered a census which was forbidden by the Law (2 Samuel 24).  David was very sensitive to his responsibilities as the prototypical Shepherd of Israel: and one of these failures could have made him violently ill.  Or it could be something else unknown to us: such as the pains of old age (1 Kings 1:1) which are like extreme sickness and death.
Extreme sickness brings back many memories of prior foolishness that may be the cause.  Since all of us have regrets in life, there is no shortage of suspected causes: many real, and some imaginary.  Sickness distorts reason.  Confessed and absolved sins return to haunt.  Regrets for the victims of ones sins are remembered, because one is uncertain that they have recovered, and forgive.
David is cast into a state of mourning, as if he anticipates his own death, or caused the death of another.
David remembers his absolute dependence on God, Who he addresses in humility, Adonai.  He prefigures the silence of the Crucifixion.  His groanings are public.  His eyes cease to see.  His friends and family have deserted Him.  The remaining witnesses are His enemies.  The Jews plot with Pilate to seal the tomb and hide the murder: if the seal fails, they plan to claim that the disciples stole the body (Matthew 27:62-66).  He can no longer hear or speak.  God has spoken His final answer.
David’s thoughts are only that Yahweh will Glorify Himself in victory.
Alas, the wicked are very strong, corrupt, and numerous.  In the end of days, how can it be possible to see victory?  Will there be “faith on the earth” (Luke 18:8)?
The only answer is, “Forsake me not, Lord.  O my God, be not far from me.  Make haste to help me, O Lord my salvation.”
[2] Two places, this is an important motif in understanding the Psalm.
[3] We ordinarily treat the word, for, as explanatory.  Here is repeats four times in a row, so we separated it in its own paragraph until further investigation can be made in Hebrew (Aramaic) and Greek.

Thursday, March 6, 2014

Psalm 102:1-28


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Psalm 102:1-28[1]

A Prayer of the afflicted, when he is overwhelmed, and pours out his complaint before the Lord.

Hear my prayer, Lord.  Let my cry come to You.  Hide not Your face from me in the day I am in trouble.  Incline Your ear to me.  In the day I call, answer me speedily: for my days are consumed like smoke.  My bones are burned as a hearth.  My heart is stricken, and withered like grass: so that I forget to eat my bread.  By reason of the voice of my groaning, my bones cling to my skin.  I am like a pelican in the wilderness.  I am like an owl in the desert.  I watch, and am as a sparrow alone on the housetop.

My enemies reproach me all the day.  Those who are mad against me are sworn against me: for I have eaten ashes like bread, and mingled my drink with weeping, because of Your indignation and Your fury: for You have lifted me up, and cast me down.  My days [are] like a shadow that declines.  I am withered like grass.

But You, Lord, shall endure forever.  Your remembrance [is] to all generations.  You shall arise!  Have mercy on Zion: for the time to favor her, yes, the set time is come: for Your servants take pleasure in her stones, and favor its dust.

So the heathen shall fear the name of the Lord.  All the kings of the earth [shall fear] Your Glory.  When the Lord shall build up Zion, He shall appear in His Glory.  He will regard the prayer of the destitute, and not despise their prayer.

This shall be written for the generation to come.  The people who shall be created shall praise the Lord: for, He has looked down from the height of His sanctuary.  From heaven the Lord beheld the earth: to hear the groaning of the prisoner; to release those who are appointed to death; to declare the name of the Lord in Zion, and His praise in Jerusalem; when the people are gathered together, and the kingdoms, to serve the Lord.

He weakened my strength in the way.  He shortened my days.  I said, “O my God, take me not away in the middle of my days.”  Your years [are] throughout all generations.  Of old have You laid the foundation of the earth.  The heavens [are] the work of Your hands.  They shall perish.  You shall endure.  Yes, all of them shall wax old like a garment.  As a vesture, You shall change them.  They shall be changed.  But, You [are] the same.  Your years shall have no end.  The children of Your servants shall continue.  Their seed shall be established before You.

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[1] From time to time all of us feel afflicted, perhaps we are overcome by grief; or by a fatal illness, so that we only have day to live; perhaps waves of pain overwhelm us.  However, none of us has ever suffered like this.  Psalm 102 is prophetic of the life, death, resurrection, enthronement, and return of Jesus.
The psalmist expresses his extreme pain in the most graphic terms: his bone burned, his heart stricken, withered, he cannot eat, he is emaciated.  A pelican is a water bird, stranded in the wilderness, he is dying.  Owls hunt in the fields and woods, he is dying in the desert.  The sparrow finds grains, insects, and worms in the rich grass and soil, alone on the barren housetop, he is dying.  His days are death.
His food is also death.  He faces the persecution of the multitude.  Even God lifts him up and casts him down.  Is this Jesus?  Is this Palm or Willow Sunday followed by Friday?  Is this praying, even drops of blood (Luke 22:44)?
The Father is eternal.  The time is come.  Are these the stones and dust of the wailing wall?  The time is come.  Even so, Come, Lord Jesus.  Come in all your blazing Glory.  Light up the sky from east to west (Matthew 24:27).  Come, Lord Jesus.
Appear in Your Glory, Lord Jesus.  Bring down heavenly Zion to earth (Revelation 21).  Save the destitute.
The great and eternal Year of Jubilee has come (Luke 4:18-21).
He was a young man, roughly 37.  The Father shortened His days, even though He is eternal and created the universe.  He prays, “Let this cup pass from Me (Matthew 26:39).”  The universe which You created will age and be changed, but You will raise and conquer death by death, and the seed of Your people will be established.