Showing posts with label God's Visible Glory. Show all posts
Showing posts with label God's Visible Glory. Show all posts

Wednesday, April 2, 2014

Psalm 85:1-13


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

Psalm 85:1-13[1]

To the chief Musician, A Psalm for the Sons of Korah.

Lord, You have been favorable to Your land.  You have brought back the captivity of Jacob.  You have forgiven the iniquity of Your people.  You have covered all their sin.  Consider.  You have taken away all Your fury.  You have turned from the fierceness of Your anger.

Turn us, O God of our salvation.  Cause Your anger with us to cease.  Will You be angry with us forever?  Will You draw out Your anger to all generations?  Will You not revive us again: so that Your people may rejoice in You?  Show us Your mercy, Lord.  Grant us Your salvation.

I will hear what God the Lord will speak: for He will speak peace to His people, and to His saints.  Let them not turn again to folly.  Surely His salvation is near those who fear Him: so that Glory may dwell in our land.

Mercy and truth are met together.  Righteousness and peace have kissed.  Truth shall spring from the earth.  Righteousness shall look down from heaven.  Yes, the Lord shall give good.  Our land shall yield her increase.  Righteousness shall go before Him; and shall set in the path of His steps.[2]



[1] In the year 516, after seventy years of captivity in Babylon, the Judeans began to return to Jerusalem.  They labored hard to restore the city, its temple, and the people’s confidence.  Worship was restored and everyone felt forgiven.
As the years passed, reality sunk in.  Yes, they had a temple, but no Ark, no Urim or Thummim, remnants of Scripture were recovered to form a Bible; the Glory of God did not return, and would not return for more than five hundred years.  Then when He did return, they did not recognize Him (John 1:9-14).  During this five hundred year period this prayer cries out, bring us repentance, revival, rejoicing, mercy, salvation.  Around 4 BC, Jesus is born in Bethlehem.
The Sons of Korah are not defeated or discouraged by this.  They realize that their punishment is just.  Perhaps they are supported by the certainties of Daniel’s prophecies, and know it will be a long time coming.  Whether it is one year or one thousand years, they are confident in God’s faithfulness, and pray that the Judeans will not lapse into idolatry again.  The Glory will return.
The Sons of Korah sing about the wonderful beauty of His Glory.  All of these expectations are met in Christ.
[2] If you have been blessed or helped by any of these meditations in Psalms, please repost or share any of them as you wish.

Monday, January 27, 2014

Psalm 29:1-11


Salutation

... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King: Prayer to the Holy Ghost

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Psalm 29:1-11[1]

A Psalm of David.

Give the Lord, O mighty, give the Lord Glory and strength.  Give the Lord the Glory due His name.  Worship the Lord in the beauty of holiness.

The voice of the Lord [is] on the waters.  The God of Glory thunders.  The Lord [is] on many waters.  The voice of the Lord [is] powerful.  The voice of the Lord [is] full of majesty.  The voice of the Lord breaks the cedars.  Yes, the Lord breaks the cedars of Lebanon.  He makes them also skip like a calf.  Lebanon and Sirion like a young unicorn.  The voice of the Lord divides the flames of fire.  The voice of the Lord shakes the wilderness.  The Lord shakes the wilderness of Kadesh.  The voice of the Lord makes the deer give birth, and discovers the forests.  In His temple everyone speaks of [His] Glory.

The Lord sits on the flood.  Yes, the Lord sits King forever.  The Lord will give strength to His people.  The Lord will bless His people with peace.



[1] David now gives us a hymn devoted exclusively to the praise of Yahweh.  Worship the Lord in the beauty of holiness,” is not a figure of speech.  David fully expected that when he went to the temporary tabernacle (Moses’ Tabernacle was destroyed, Solomon’s Temple was not yet built) that he would meet with God’s Glory, Which he describes as “the beauty of holiness.”  Here is the object of our worship, that we will one day see God: this is the Beatific Vision, which we all seek.
David is awe struck with the voice that proceeds from this Oracle, this Ark, this mercy seat: its power is overwhelming.  What is David thinking?  Does he remember the power God displayed at the Red Sea, at Mount Sinai, at the Jordan River, at Jericho, at the great wars of Joshua, or does he give reference to the defeat of Saul, and the subsequent pacification of the Philistines?  The expression “discovers the forests” refers to stripping the trees of all their leaves, so that the forest is naked.
God’s throne is not merely the earthly Ark, it is the very Flood of Noah: which at that time was the greatest display of Divine power in human history.  Now we know of even greater historic events: namely the Resurrection and Pentecost.  Today, “The Lord [still gives] strength to His people,” in the invisible form of the Holy Ghost.