Showing posts with label Slavery. Show all posts
Showing posts with label Slavery. Show all posts

Saturday, April 7, 2018

Polarization, Magna Carta


Polarization

Magna Carta


In rethinking the Magna Carta, I’ve had to revise several opinions.  Ostensibly, the Magna Carta was a core freedom document stating principles behind the American Constitution: for example, the Second Amendment.

In truth, the Magna Carta was the resolution of a somewhat violent disagreement, a major polarization, between King John of England and several English barons.  John had attempted, unsuccessfully, to imitate the rule of Louis Ⅺ of France.  What was the exact nature of that polarization?  Was it, in fact, a contest between the wicked despot, John, and the causes of freedom, as some suppose?  No.  Neither John nor Louis Ⅺ was any such a supposed despot.  The so-called causes of freedom, were in fact the feudal liege lords.[i]  So the struggle was not over monarchy versus personal freedom; it was over who would control the money: king or feudal liege lords?  The king lost; evidently, so did the serfs, who were thereby kept in a double state of slavery: bound by their feudal liege lord, on the one hand; and by debt slavery, and poverty, on the other hand.  So, the Magna Carta had nothing to do with personal freedom; unless, you were very powerful and wealthy.  Ironically, the serfs were compelled to fight in wars that denied their own freedom.

Nevertheless, the Magna Carta can be clearly seen in the American Constitutional structure.  The polarization between strong central government, and States rights is the point at hand.  There always were individuals who preferred strong central government; some even wanted to make George Washington into the American king.  Washington himself, and several others, evidently preferred States rights.  Even so, the tension continued throughout early Constitutional America.  The polarization was finally broken by Abraham Lincoln; Lincoln insured the fact of national government, and effectively gutted any hope for Sates rights.  Some folks see that as a blessing; while others see it as a curse.  In either case, the American course after Lincoln was toward an increasingly stronger central national government.

As far as a political experiment is concerned, this must have resulted in the abolition of feudalism, mustn’t it?  Wherein the States are seen as a continuation of feudal societies, and central national government represents a king….  Well, the serfs were better off: for slavery was abolished… weren’t they?  Or was one broken polarization, simply replaced with a new, more powerful, intensely more wicked and devious polarization?  Was the feudal system gone for good?  Or, had strong central national government opened the door for a new feudalism?

The Civil War was funded by Chase’s machinations.[ii]  Previous wars were funded by scrip[iii]; all of which wars were paid in full with zero surviving debt.  Chase’s debt system follows the course of Civil War expenses; was never paid off; was quickly followed by other wars, with attendant increasing debts in debt-war cycles that persist to the present day.  We claim that these forces, war and debt, feed off of each other, so that one necessitates and perpetuates the other.

Such national debt was made legal in the Fourteenth Amendment, Section 4 (1868)[iv]; institutionalized in the FRB (1913)[v]; and perpetuated ever since.  Not long afterward the growing Industrial Revolution[vi] overtook the American workforce; soon farm jobs reached a minimum, factory jobs peaked.  Under the old slavery system, slaves and hands were usually still fed and clothed during a downturn economy.  Under the new employment system, surplus labor was simply fired or laid off.  Employment was simply a better, more efficient system for owners.  Yet, a large portion of the population were still independent landed owners… the small, simple family farmer or rancher.

The increasing use of petroleum from around 1890 onward, increasing steadily at around 7% a year, ensured a growth economy, with surplus money to spend as if there was no tomorrow; until tomorrow came in the Great Depression (circa 1930)[vii]: the problem was not with the supply side; but, with the demand side.  We solved the Great Depression by WWⅡ (1939-1945)[viii], and have been blowing and going ever since… well, almost.  There are several points that might be pursued here; but, the particular point we are after is feudalism, and the polarization it causes.

What emerged from this strange concoction was a set of increasingly powerful companies, that soon eclipsed all national governments in terms of wealth and power.  For a time, such a juggernaut was slowed by trust busting laws; these, however, were soon removed.  The Shadow Government of a usury system, was now joined by a new set of feudal liege lords, the so-called captains of industry.

Now we are surprised to discover the reemergence of serfdom in America, and it’s growing.  The modern serf is once again caught in a double state of slavery: debt and bosses; with the attendant increase in the service of wars, not of their own choosing.  The serf is once again compelled to fight wars that deny their own freedom.

We submit that Magna Carta was never about personal freedom; that Magna Carta was always about who controlled the money.  Whoever came out on top of that polarization, made no real difference in the freedom of the serfs; whether the serfs would be slaves of the nation or of the State: for the serfs would quickly be made the slaves of their new feudal liege lords.  Seemingly there is nothing anybody can do about it; cheap land is no longer available to the pioneer: it’s a dead-end street.

Incidentally, the slaves who were freed by Lincoln, were shunted off into ghettos, where nobody much cared whether they lived or died.  They could not have known that the flood of immigrants, were shunted off into other ghettos, where nobody much cared whether they lived or died.  To the slaves, it seemed as if the immigrants had a better go of things: so, new polarizations formed.  That the immigrants also suffered under the same oppression made little difference; the former slaves were in fact, treated like crap: but so were many of the immigrants.

Meanwhile, migrant workers came north every year, and their conditions made working former slaves, and immigrants look like kings and queens: the oppressions foisted on Hispanics and Indians of the southwest is truly horrific.  Orientals, and others, were also oppressed.  Their strength was exploited by polarization… divide and conquer works every time.

Magna Carta. it turns out, is only one of a long series of instruments of human oppression.  Maybe the teachers have the will and power to finally overthrow the Magna Carta and its attendant feudalism.  Maybe not….


[i] Still, we continue to idolize and worship the idea of nobility, that some men are better than others, as popularized by Downton Abbey.  What codswallop.

[ii] https://en.wikipedia.org/wiki/History_of_banking

[iii] https://en.wikipedia.org/wiki/Scrip

[iv] https://en.wikipedia.org/wiki/Fourteenth_Amendment_to_the_United_States_Constitution

[v] https://en.wikipedia.org/wiki/Federal_Reserve_Bank

[vi] https://en.wikipedia.org/wiki/Industrial_Revolution

[vii] https://en.wikipedia.org/wiki/Great_Depression

[viii] https://en.wikipedia.org/wiki/World_War_II

Friday, March 30, 2018

Polarization, Enemies


Polarization

Enemies

No doubt, we have enemies.  Let’s hope that God is not among them.  The Law, love God and keep His commandments,[i] is also the exact opposite of political polarization.  If we are politically polarized, we cannot be loving God.  Abraham was the friend of God: we are supposed to be Abraham’s children.

God hates slavery, and wages war against every form of slavery.  That is the explicit message of Exodus 20:1-2

“God spoke all these words, “I am Yahweh your God, I have brought you out of the land of Egypt, out of the house of slavery.”

The Ten Commandments detail God’s declaration of war against slavery.  In their exact center, He says:

“Honor your Father and your Mother: that your days may be long upon the earth which Yahweh your God gives you.”

So, standing in the center of these Commandments is the Son, the Prince, Jesus Christ Crucified, the only One Who ever honored Father and Mother perfectly.  He is the One Who has brought this Law to pass.  All the rest of Torah is details and explanation.

Augustine speaks of the Law of Faith, as opposed to the Law of flesh.  The Jews mistakenly supposed that they could fulfill this Law in the flash: they failed bitterly.  Very many Christians believe, that they need pay no attention to this Law, that it doesn’t apply to them.  But, St. John (in 1 John 5) will not let us off the hook so easily: for he repeats verbatim, the same Commands found in Deuteronomy and elsewhere in the Old Testament.

We can try to repeat the experiment of the Jews in the flesh: but, we will fare no better than they: we will also fail bitterly.  What Augustine suggests, God declares openly, that the Law of God will be written on our hearts.  What once was the stone-written power and sentence of death; has now become the central life giving force within us: Christ is in our hearts, the Spirit is within our hearts, the Father is within our hearts: in Christ, we have fulfilled all the righteous requirements of the Law; in Christ, we are a new creation.  This is the Law of Faith.

Ought we now suppose that what was once written on stone, “You shall not murder”, now has God’s approval, we are free to murder without discretion.  Or is the Law of Faith many magnitudes greater than the law of flesh?  Is it not the case that persistent murderers have proved their unbelief by their actions?  So, every form of lending and usury bonds our neighbor to us as our slave; being just another form of murder: as also are idolatry, abuse of God’s name, false worship, adultery, theft, perjury, covetousness, and the like.

Or are we now more free than ever to nurse our grudges, harbor our bitterness; refusing to forgive even the slightest offense?

Or is political polarization waging war against God; selling our neighbors back into slavery?  We don’t seriously believe that we can win a war against God, do we?

Polarization is all its forms is a soul-destroying enemy; it pits neighbor against neighbor: but, it also pits humanity against God.  We cannot be the friends of God and still be polarized….


[i] Yes, it does say exactly that: Deuteronomy 7:9; 11:1, 22; 19:9; 30:16; Joshua 22:5; Nehemiah 1:5; Daniel 9:4; 1 John 5:2-3

Thursday, March 29, 2018

Polarization, Opposites


Polarization

Opposites


The law, Love neighbor as self; do to others, as you would have them do, is the exact opposite of political polarization.  If we are politically polarized, we cannot be obeying God.  If we are obeying God, we cannot be political polarized.  It’s wrong.  Let’s try to fix it.

Obviously, in any dispute, both sides usually have a legitimate grievance.  Neither side is completely right; neither side is completely wrong: the truth is usually somewhere in the middle.  Where do we begin?  By trying to listen to each other.
We cannot solve problems unless we treat each other with gentleness and respect… pretty hard to do if one or both of us is in a lot of pain: for example, suffering from grief over dead children.  So, we have to work through the grief first.  That could take five years or longer.

We cannot solve problems if one or both sides is buried in bitterness: for example, the stinging pain of a century or more of slavery, and unjust segregation.  Now, we learn the hard way that modern business employment is just another form of slavery.  Who is not bitter over that?  We have to remove the sting of bitterness first.  Barring miracles, that could take another century.
Are we willing to forgive and forget those who have been complicit in the death of our children?  Pretty hard to do, isn’t it?  Still, it must be done for grief clouds our vision.  Out of 350 million fellow Americans, where maybe 350 individuals are at fault: our grief causes us to lash out at everybody else, even those who are suffering grief with us.  We have 350 million friends.  We see, irrationally, 350 million enemies.  Even some of those involved in the deaths of our children are truly sorry: but, our grief keeps us from seeing that.

Are we willing to forgive and forget those who have been duplicit in our slaver?  That may be even harder to do.  There is no evidence whatsoever that those involved in lending, usury, and all the rest, are the least bit sorry for their evil deeds: they seem to think that they have a God given right to enslave others.  Very well, God has an app for that, Love even your enemies.  So, as we attempt to tear down the castles, fortresses, and halls of lending, and usury, we work to forgive the individuals involved… seeing most of them as just as entrapped in an evil system as we are.

We have 350 million friends in America, most of whom share the same hopes and dreams that we do.  We have nearly 7.5 billion fellow human beings worldwide, pretty much in the same boat as we are: although, if we’re honest about it, we realize that Americans are a lot better off than most of the world.  The point is that, we will make much better progress if we figure out how to work together.  If we figure out how to build, and stop destroying our own neighborhoods.  America is our house: most of us still have to live here….

Friday, September 14, 2012

Debt Slavery 3


Dear Brothers and Sisters in Christ,


I'm republishing this old e-mail because of our current national emergency.  What Moses and Jesus command is not optional.  This is a Christian problem.  I pray that we take it to heart.

Yours in Christ,

Herb Swanson aka Augie

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Tuesday, March 27, 2012

Dear family,

I’ve been approaching this same problem from the Bible.  This talk approaches the problem from an economist’s opinion.  I stumbled on it by accident.  Very interesting, and informative.  A few observations:

·        These guys are selling something, it’s not free, get the book from your local library.

·        Take the information seriously, but keep your hand in your wallet and don’t let go.

·        What they say about real-estate investment is true enough; but your house changes value because it’s getting older, not because the amount you can sell it for changes.  Baring natural disaster, your house will be worth tomorrow, what it is worth today, minus one day’s worth of wear and tear.  It is a roof over your head, it keeps the vermin out, and it keeps you from freezing and heatstroke.  Keep it up as best you can.  It’s not changing value very rapidly.

·        Kill off debt, before it kills you first: by all means, credit cards first, cars next, house last.  Get used to paying cash.

·        Yes, I agree, almost all investments are worthless; but a roof over your head, a car that moves, a shirt on your back, and food in your belly are tangible investments with obvious worth.  The Bible says, “Having food and raiment, let us be therewith content.”  I think that includes basic healthcare, car, and house, and some other stuff.  You’re able to figure it out.

·        Fine, if you’ve got too much house, trade down to a cheaper house; but be careful, when we looked at this we ended up with a smaller house alright, with the same payments.  If you can’t pocket cash out of the deal, it’s a looser.

·        Investments: A few years ago, the joke was going around, “I being of sound mind, spent it all.”  You can’t eat paper money, bonds, gold, etc.  A little common sense will help you figure out where to invest, for example:

·        If your old washing machine is on its last legs, study Consumer Reports and find a good replacement.  When you can afford to pay cash, get it.  If we still have electricity 20 years from now, it should still be working, and you’ll still have clean clothes.  Very practical.

·        Buy a bicycle.  You’ll have exercise and transportation, and maybe even entertainment in one bundle and no gas.  I’m assuming you have strength to peddle.  Very practical.

·        Remember those food hoarding programs?  Don’t go there.  But if you like, start a garden, learn to can, raise rabbits or chickens, etc.  Live a more simple life.  These are investments you can eat, and even wear.

·        Of course, there are still risks.  The raccoons killed our son’s chickens and destroyed his budding egg business.  Oh well, he still has a roof over his head.  Still very practical.  Just build a better chicken coop next time.

·        Help your kids, your neighbors, your friends, or anyone else you love get out of debt.  Very practical.

·        What else is left in life?  Sex with the man or woman you love?  I’m too old for that.

The bottom line is, we are in trouble as a nation.  This debt-slavery is no joke.  Please take it seriously.  I still trust the solution recommended by Moses and dozens of other prophets, and guaranteed by Jesus Christ, the Son of God.  Jesus, I trust.  This investment scenario or any other, I don’t trust.  But I think the info is right on target.  The specifics change day-by-day, but the long-term principles never change.

·        Get out of debt and stay out of debt.

·        Show mercy, hate cruelty, help others in trouble; love your neighbor as yourself.

·        Never forget where all blessings came from, love God with all your heart.  You have a job because He gave it to you.  Become a more thankful person.

·        Enjoy sunrises, sunsets, and the simple pleasures of life and remember that your Creator gave them all to you.

·        Go to Church on Sunday, and remember that the most powerful person in the universe is still in charge of this mess.



Don’t lose sight of the fact that the guys in this video are selling something.

Yours in Christ,

Herb Swanson, aka Augie

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Tuesday, September 11, 2012

Debt Slavery 2


Dear Brothers and Sisters in Christ,


I'm republishing this old e-mail because of our current national emergency.  What Moses and Jesus command is not optional.  Today, I would use different dollar targets and percentages because I've learned more about the problem in the past months.  This is a Christian problem.  I pray that we take it to heart.

Yours in Christ,

Herb Swanson aka Augie

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Wednesday, January 11, 2012

Dear family,

I’m so very concerned over the current election trends expressed in the Iowa caucuses and New Hampshire primaries.  My alarm lies in the fact that there are no real policy issues on the table.  Nearly everyone agrees that the major problem that needs to be fixed immediately is the national economy.  But, for example, I heard nothing about that economy on C-SPAN today.  What I heard was a blatant attack of one man on another.  I heard, “He’s out of ideas, out of excuses, and ... out of time.”  If the real focus of any party is simply to get the other party out of office, without producing any new relevant policy, that party has been derailed.  That party does not deserve a single vote.  I think that it is past time for real men and women to step up to the plate with real ideas.  It’s not enough to go after the opponent and offer no real value in return.  “He’s out of ideas, out of excuses, and ... out of time.” is not a policy idea, it’s an insult to our intelligence.  Where is the discussion of real policy issues and ideas?

Here is an idea.  It’s an exact duplicate of a letter that I sent to the Atlantic magazine today.  It was sparked by James Bennet’s appearance on C-SPAN, he was talking about American jobs.  But this is an idea I’ve been chewing on for some time: namely, the Lord’s Prayer.

Re James Bennet's talk on C-SPAN today.  The issue of the cost of leverage was not discussed.  American labor at say $25/hr with typically 900% leverage costs out at $225/hr in world markets.  How does this impact jobs?  What would happen to jobs if usury laws were enacted at say a 21% true interest cap to reduce at 3%/year to a final max of 3%?  What would happen to jobs if lenders were required to write off bad debt at say 10%/yr?  Many Americans say these words daily, "Forgive us our debts, as we forgive our debtors."  This expresses, among other things, the Hebrew law of Jubilee.  What would happen to jobs if we were actually obedient to this law?  What would happen to jobs if American business, individuals and government were not so saddled with debt?  “Forgive” expresses the novel idea that debt should be erased.  The novelty lies in the fact that we should actually be obedient to that for which we so obviously pray.  Please comment on the air.

My whole letter is attached.  I’m hoping that I’ve hit a nerve, that you’ll be blessed, and that all of you will read the whole letter and pass it on.  That’s my hope.  What you do is up to you.  I won’t think any less of you, even if you violently disagree.  But I hope that you do agree, and I hope that God has shown me a plan for fixing this problem right now, in at most six or seven years, and possibly much faster.  I also hope that I haven’t offended any one of you, but if I have, I sincerely beg your forgiveness right now.

Sincerely,

Herb

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Monday, September 10, 2012

Debt Slavery


Dear Brothers and Sisters in Christ,


I'm republishing this old e-mail because of our current national emergency.  What Moses and Jesus command is not optional.  Today, I would use different dollar targets and percentages because I've learned more about the problem in the past months.  This is a Christian problem.  I pray that we take it to heart.
 
Yours in Christ,
Herb Swanson aka Augie

 

“Wednesday, January 11, 2012

 

“Re James Bennet's talk on C-SPAN today.  The issue of the cost of leverage was not discussed.  American labor at say $25/hr with typically 900% leverage costs out at $225/hr in world markets.  How does this impact jobs?  What would happen to jobs if usury laws were enacted at say a 21% true interest cap to reduce at 3%/year to a final max of 3%?  What would happen to jobs if lenders were required to write off bad debt at say 10%/yr?  Many Americans say these words daily, "Forgive us our debts, as we forgive our debtors.”  This expresses, among other things, the Hebrew law of Jubilee.  What would happen to jobs if we were actually obedient to this law?  What would happen to jobs if American business, individuals, and government were not so saddled with debt?  “Forgive” expresses the novel idea that debt should be erased.  The novelty lies in the fact that we should actually be obedient to that for which we so obviously pray.  Please comment on the air.

 

“Sincerely,

Herb Swanson”