Showing posts with label Oppression. Show all posts
Showing posts with label Oppression. Show all posts

Saturday, April 7, 2018

Polarization, Magna Carta


Polarization

Magna Carta


In rethinking the Magna Carta, I’ve had to revise several opinions.  Ostensibly, the Magna Carta was a core freedom document stating principles behind the American Constitution: for example, the Second Amendment.

In truth, the Magna Carta was the resolution of a somewhat violent disagreement, a major polarization, between King John of England and several English barons.  John had attempted, unsuccessfully, to imitate the rule of Louis Ⅺ of France.  What was the exact nature of that polarization?  Was it, in fact, a contest between the wicked despot, John, and the causes of freedom, as some suppose?  No.  Neither John nor Louis Ⅺ was any such a supposed despot.  The so-called causes of freedom, were in fact the feudal liege lords.[i]  So the struggle was not over monarchy versus personal freedom; it was over who would control the money: king or feudal liege lords?  The king lost; evidently, so did the serfs, who were thereby kept in a double state of slavery: bound by their feudal liege lord, on the one hand; and by debt slavery, and poverty, on the other hand.  So, the Magna Carta had nothing to do with personal freedom; unless, you were very powerful and wealthy.  Ironically, the serfs were compelled to fight in wars that denied their own freedom.

Nevertheless, the Magna Carta can be clearly seen in the American Constitutional structure.  The polarization between strong central government, and States rights is the point at hand.  There always were individuals who preferred strong central government; some even wanted to make George Washington into the American king.  Washington himself, and several others, evidently preferred States rights.  Even so, the tension continued throughout early Constitutional America.  The polarization was finally broken by Abraham Lincoln; Lincoln insured the fact of national government, and effectively gutted any hope for Sates rights.  Some folks see that as a blessing; while others see it as a curse.  In either case, the American course after Lincoln was toward an increasingly stronger central national government.

As far as a political experiment is concerned, this must have resulted in the abolition of feudalism, mustn’t it?  Wherein the States are seen as a continuation of feudal societies, and central national government represents a king….  Well, the serfs were better off: for slavery was abolished… weren’t they?  Or was one broken polarization, simply replaced with a new, more powerful, intensely more wicked and devious polarization?  Was the feudal system gone for good?  Or, had strong central national government opened the door for a new feudalism?

The Civil War was funded by Chase’s machinations.[ii]  Previous wars were funded by scrip[iii]; all of which wars were paid in full with zero surviving debt.  Chase’s debt system follows the course of Civil War expenses; was never paid off; was quickly followed by other wars, with attendant increasing debts in debt-war cycles that persist to the present day.  We claim that these forces, war and debt, feed off of each other, so that one necessitates and perpetuates the other.

Such national debt was made legal in the Fourteenth Amendment, Section 4 (1868)[iv]; institutionalized in the FRB (1913)[v]; and perpetuated ever since.  Not long afterward the growing Industrial Revolution[vi] overtook the American workforce; soon farm jobs reached a minimum, factory jobs peaked.  Under the old slavery system, slaves and hands were usually still fed and clothed during a downturn economy.  Under the new employment system, surplus labor was simply fired or laid off.  Employment was simply a better, more efficient system for owners.  Yet, a large portion of the population were still independent landed owners… the small, simple family farmer or rancher.

The increasing use of petroleum from around 1890 onward, increasing steadily at around 7% a year, ensured a growth economy, with surplus money to spend as if there was no tomorrow; until tomorrow came in the Great Depression (circa 1930)[vii]: the problem was not with the supply side; but, with the demand side.  We solved the Great Depression by WWⅡ (1939-1945)[viii], and have been blowing and going ever since… well, almost.  There are several points that might be pursued here; but, the particular point we are after is feudalism, and the polarization it causes.

What emerged from this strange concoction was a set of increasingly powerful companies, that soon eclipsed all national governments in terms of wealth and power.  For a time, such a juggernaut was slowed by trust busting laws; these, however, were soon removed.  The Shadow Government of a usury system, was now joined by a new set of feudal liege lords, the so-called captains of industry.

Now we are surprised to discover the reemergence of serfdom in America, and it’s growing.  The modern serf is once again caught in a double state of slavery: debt and bosses; with the attendant increase in the service of wars, not of their own choosing.  The serf is once again compelled to fight wars that deny their own freedom.

We submit that Magna Carta was never about personal freedom; that Magna Carta was always about who controlled the money.  Whoever came out on top of that polarization, made no real difference in the freedom of the serfs; whether the serfs would be slaves of the nation or of the State: for the serfs would quickly be made the slaves of their new feudal liege lords.  Seemingly there is nothing anybody can do about it; cheap land is no longer available to the pioneer: it’s a dead-end street.

Incidentally, the slaves who were freed by Lincoln, were shunted off into ghettos, where nobody much cared whether they lived or died.  They could not have known that the flood of immigrants, were shunted off into other ghettos, where nobody much cared whether they lived or died.  To the slaves, it seemed as if the immigrants had a better go of things: so, new polarizations formed.  That the immigrants also suffered under the same oppression made little difference; the former slaves were in fact, treated like crap: but so were many of the immigrants.

Meanwhile, migrant workers came north every year, and their conditions made working former slaves, and immigrants look like kings and queens: the oppressions foisted on Hispanics and Indians of the southwest is truly horrific.  Orientals, and others, were also oppressed.  Their strength was exploited by polarization… divide and conquer works every time.

Magna Carta. it turns out, is only one of a long series of instruments of human oppression.  Maybe the teachers have the will and power to finally overthrow the Magna Carta and its attendant feudalism.  Maybe not….


[i] Still, we continue to idolize and worship the idea of nobility, that some men are better than others, as popularized by Downton Abbey.  What codswallop.

[ii] https://en.wikipedia.org/wiki/History_of_banking

[iii] https://en.wikipedia.org/wiki/Scrip

[iv] https://en.wikipedia.org/wiki/Fourteenth_Amendment_to_the_United_States_Constitution

[v] https://en.wikipedia.org/wiki/Federal_Reserve_Bank

[vi] https://en.wikipedia.org/wiki/Industrial_Revolution

[vii] https://en.wikipedia.org/wiki/Great_Depression

[viii] https://en.wikipedia.org/wiki/World_War_II

Monday, June 30, 2014

Psalm 12:1-8 rA


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

Psalm 12:1-8[1]

To the Chief Musician on Sheminith, A Psalm of David.

Help, Lord: for the godly man ceases.  The faithful fail from among the children of men.  They speak vanity every one with his neighbor.  With flattering lips [and] a double heart, they speak.

The Lord shall cut off all flattering lips, [and] the tongue that speaks proud things: who have said, “With our tongue will we prevail.  Our lips [are] our own.  Who [is] lord over us?”

For the oppression of the poor, for the sighing of the needy, now will I arise, says the Lord.  I will set [him] in safety [from him who] puffs at him.  The words of the Lord [are] pure words, silver tried in a furnace of earth, purified seven times.  You shall keep them, Lord, You shall preserve them from this generation forever.

The wicked walk on every side, when the vilest men are exalted.[2]



[1] Wicked political administrations are nothing new.  David contended with many of them: the Philistines, Saul, men in his own service, even a son.  David sees himself as a poor man: poor, but godly and faithful.  David knows that he and his throne only exist and are purified because God keeps them.  Even so, our lives and successes only exist and are purified because God keeps them.  The wicked are still with us.
The faithful are disappearing, because the wicked are exalted.  Because the wicked are exalted, the faithful are being perverted and led astray with temptation.  The faithful have taken their eyes away from Yahweh, have set their hopes on material prosperity, and have become double hearted, or double minded in the process.  This will certainly be true during Solomon’s reign; after Solomon, the kingdom will be divided over it.  It is tempting to admire and follow people who lie out of both sides of their mouths at the same time, especially when they are successful at it.
Yahweh is the judge of all such things.  The repentance of the faithful is a painful process.  For the flatterers, Yahweh’s judgment speaks of an eternal fatality.  The flatterers will have their lips cut off, and their tongues cut out, a picture of being left alive, but unable to speak.  The repentant faithful will revive to sing the praises of Yahweh; but the flatterers will be silenced forever.
On behalf of the faithful poor and for their defense Yahweh arises in judgment.  The flattering wicked have made their success unjustly on the backs of other men: they have lived by domination and oppression, only to be dominated and oppressed as just punishment.  As silver is difficult to separate from its corrupting oxides, so the faithful are difficult to purify from wicked flatterers; yet, Yahweh is not deterred as He continues to perfection.
There is no place for vile people in the kingdom of heaven.  The heat and pain of the smelting process will expose people for what they are, either the silvery faithful or the corrupted wicked.  Yes, the wicked are all around us.  Yet in Yahweh’s greater scheme of things, they will not be around us for long.
[2] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Thursday, June 12, 2014

Psalm 10:1-18 rA


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

Psalm 10:1-18[1]

Why do You stand at a distance, Lord?  Will You hide in times of trouble?

The wicked in pride persecutes the poor.  Let them be taken in the devices that they have imagined: for the wicked boasts of his heart’s desire, and blesses the covetous, [whom] the Lord abhors.  The wicked, through the pride of his countenance, will not seek….  God[2] is not in all his thoughts.  His ways are always grievous.  Your judgments [are] far above, out of his sight.  He puffs at all his enemies.  He has said in his heart, I shall not be moved: for [I shall] never [be] in adversity.  His mouth is full of cursing and deceit and fraud.  Under his tongue [is] mischief and vanity.  He sits in the lurking places of the villages.  In the secret places he murders the innocent.  His eyes are secretly set against the poor.  He lies in wait secretly as a lion in his den.  He lies in wait to catch the poor.  He catches the poor, when he draws him to his net.  He crouches, [and] humbles himself, so that the poor may fall by his strong ones.  He has said in his heart, “God has forgotten.  He hides His face.  He will never see.”[3]

Arise, Lord.  O God, lift up Your hand.  Forget not the humble.

Why does the wicked scorn God?  He has said in his heart, “You will not require [it].”

You have seen: for You behold mischief and spite, to retaliate with Your hand.  The poor commits himself to You.  You are the helper of the fatherless.  Break the arm of the wicked and the evil.  Seek out his wickedness [until] You find none.

The Lord [is] King forever and ever.  The heathen are perished from His land.  Lord, You have heard the desire of the humble.  You will prepare their heart, You will cause Your ear to hear, to judge the fatherless and the oppressed, that the man of the earth[4] may no more oppress.[5]



[1] The psalmist cries out in anguish.  It seems as if Yahweh is not paying attention to the cruelties on earth, cruelties that persist in direct violation of Yahweh’s Law.
The psalmist continues with a summary of wicked behavior and the reasons behind it.  It is notable that the idea of justice expressed here is that the wicked should “taken in their own imagined devices.”  Let the usurer fall in usury.  Let the slaver become a slave.  Let the robber be robbed.  Let the murderer be murdered.  The psalmist also notes that the wicked are usually prosperous in this life; they pursue evil because they don’t believe in God.
The psalmist cries out for God to take action.
As the first half of the psalm begins with the question, “Why do You stand at a distance;” now the psalmist asks “Why does the wicked scorn God?”  The answer is given immediately, echoing the summary of thoughts about the wicked: in brief, God will never judge.
In contrast the psalmist proclaims that God does see and retaliate against wickedness.  The poor and fatherless are in good hands.  These oppressed victims will not only be vindicated, but wickedness will one day be eradicated from the earth, the arms of evil doers will be broken.
Yahweh’s kingdom is entirely different than the kingdoms of the earth, which are characterized by evil.  In Yahweh’s kingdom all heathen behavior is obliterated, because Yahweh, does hear, he does judge, and in due time he will put a stop to all evil.
[2] In many Psalms the terms Yahweh and God are virtually interchangeable, as in the New Testament where Yahweh is not used at all.  In Psalm 10 this may highlight a subtle play on words: for God can also be god or even judge, where it speaks of pagan idols or earthly judges.  The heathen wicked are unafraid of Yahweh, the living God: for none of their idols take action against their wrong doing.  As far as earthly judges are concerned, these all look the other way, because they are profiting from the public crimes as well.  Yahweh, the living God is not like either of these at all: earthly behavior is very important to Him, and He will sit in judgment of it.
[3] The wicked believe that they have the God given right to oppress: that God will always look the other way.  The wicked believe that they have the upper hand because they have power to oppress, to bind wo/men in slavery, to defy God's Law.  They redefine sin and excuse it; but they have no real love for the sinner, and they don't know how to forgive.  They murder and think they have done God a favor; they pervert the sacrament of marriage and call it love.  They are deceived.  God hates oppression, God loathes every form of slavery, and will blot it out.
[4] The Psalms employ an incessant contrast between the man of God, and the man of the earth.  As we consider this contrast we conclude that earth must be a reference to several motifs in Scripture.  Part of Satan’s punishment is that he must crawl on his belly on the earth and eat dust (Genesis 3:14): consequently, the man of the earth refers to a slave of Satan.  Part of man’s punishment is that he must toil in the earth and return to dust in death (Genesis 3:17-19): hence, the man of the earth refers to a slave of his own toil, who never looks up or is lifted up to heavenly things.  The man of God is one whom God has lifted up: so that even after the body has fallen asleep still enjoys the gift of fellowship with God.  Having been lifted up by God, the man of God incessantly cries out to the man of the earth to repent and be lifted up, to accept the gift of God.
[5] If you have been blessed or helped by any of these meditations in Psalms, please repost, share, or use any of them as you wish.
These meditations are not controlled by Creative Commons or other licenses, such as: copyright, CC, BY, SA, NC, or ND.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Wednesday, January 15, 2014

Psalm 10:1-18


Salutation

... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, glory to You.

O Heavenly King: Prayer to the Holy Ghost

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Psalm 10:1-18[i]

Why do You stand at a distance, Lord?  Will You hide in times of trouble?

The wicked in pride persecutes the poor.  Let them be taken in the devices that they have imagined: for the wicked boasts of his heart’s desire, and blesses the covetous, [whom] the Lord abhors.  The wicked, through the pride of his countenance, will not seek.  God is not in all his thoughts.  His ways are always grievous.  Your judgments [are] far above, out of his sight.  [As for] all his enemies, he puffs at them.  He has said in his heart, I shall not be moved: for [I shall] never [be] in adversity.  His mouth is full of cursing and deceit and fraud.  Under his tongue [is] mischief and vanity.  He sits in the lurking places of the villages.  In the secret places he murders the innocent.  His eyes are secretly set against the poor.  He lies in wait secretly as a lion in his den.  He lies in wait to catch the poor.  He catches the poor, when he draws him to his net.  He crouches, [and] humbles himself, so that the poor may fall by his strong ones.  He has said in his heart, “God has forgotten.  He hides His face.  He will never see.”

Arise, Lord.  O God, lift up Your hand.  Forget not the humble.

Why does the wicked scorn God?  He has said in his heart, “You will not require [it].”

You have seen: for You behold mischief and spite, to retaliate with Your hand.  The poor commits himself to You.  You are the helper of the fatherless.  Break the arm of the wicked and the evil.  Seek out his wickedness [until] You find none.

The Lord [is] King forever and ever.  The heathen are perished from His land.  Lord, You have heard the desire of the humble.  You will prepare their heart, You will cause Your ear to hear, to judge the fatherless and the oppressed, that the man of the earth may no more oppress.




[i] The wicked believe that they have the upper hand because they have power to oppress, to bind (wo)men in slavery, to defy God's Law.  They redefine sin and excuse it; but they have no real love for the sinner, and they don't know how to forgive.  They murder and think they have done God a favor; they pervert the sacrament of marriage and call it love.  They are deceived.  God hates oppression, God loathes every form of slavery, and will blot it out.