Showing posts with label Truth. Show all posts
Showing posts with label Truth. Show all posts

Tuesday, February 24, 2015

Media


Media

The old movie of the week was, “Broadcast News” (1987), supposedly a romanticized exposé of the corruption of genuine news reporting, by a shift of emphasis from the subject matter, to the star anchor, from facts to facial attraction.  Nothing new here: the news has ceased to be the news for a long time now.  What we call news today is nothing more than a shill for some biased opinion or other, a new spin for a pop oligarchian, a photo op for power brokers.  Nothing really shocking or new here….  What is shocking is how meekly we accept it, how blandly we receive it, as though our execution as sheep were to be tolerated without resistance.

Decades before, the movie, “Citizen Kane” (1941), exposed the scandal of invented news in the Hearst organization.  That era pioneered the idea that news was not about reporting facts and analyzing them; but rather about dramatizing, sensationalizing, and stretching factlets and factoids to make a marketable story.  Truth no longer mattered.  Only selling newspapers mattered.  Any well-constructed lie could form the basis of a good story.

Couple this sort of reality with the abundance of old wives tales and urban legends, and a clever speaker or writer can get anybody to believe anything as long as he/she looks or sounds sincere, and repeats the lie long enough and loudly enough.

Francis Bacon (1561-1626)[1] warned us.  The Idols of the Tribe expresses the human propensity for embellishing facts: we all do it, we all love it.  The Idols of the Cave expresses the human propensity to confound our own presuppositions with fact: as much as we may wish we are not impartial observers.  The Idols of the Marketplace expresses the human delusion to believe that what we are selling philosophically, others are buying in agreement.  The Idols of the Theater supposes that the face of the mask represents an accurate picture of what is behind the mask: building on a commonly accepted false foundation, always yields a false conclusion.[2]

In the five stages of grief (DABDA):[3] denial, anger, bargaining (negotiation), depression (recognition of reality, or defeat by reality), and acceptance (of reality, engaging reality as a friend and willingness to change accordingly): we learn about the wide variety of human responses to a single loss.  Nowhere are such responses more visceral than in worship.  In spite of what the actual words of worship explicitly say, responses may range from wildest joy to deepest somberness, depending on the differing experiences of the worshipers.  We can try to plumb the abyss of such mysteries, becoming empathetic and understanding.  We can try to support the way through such a confusing labyrinth of pain and suffering, hoping to achieve Christian unity, in the love of God in Christ and through the power of the Holy Ghost.

In America we start a new denomination.

Reconciliation begins with the confession that all of us are wrong.  All of us stumble on the Idols of the Mind, on grief, and on other all too human errors.




[1] http://en.wikipedia.org/wiki/Francis_Bacon
[2] http://www.sirbacon.org/links/4idols.htm
[3] http://en.wikipedia.org/wiki/K%C3%BCbler-Ross_model
[4] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Friday, February 7, 2014

Psalm 141:1-10


Salutation

... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King: Prayer to the Holy Ghost

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Psalm 141:1-10[1]

A Psalm of David.

Lord, I cry to You.  Make haste to [help] me.  Give ear to my voice, when I cry to You.  Let my prayer be set forth before You [as] incense; the lifting up of my hands [as] the evening sacrifice.

Set a watch, Lord, before my mouth.  Keep the door of my lips.  Incline not my heart to [any] evil thing, to practice wicked works with men that work iniquity.  Let me not eat of their dainties.

Let the righteous smite me.  [It is] kindness.  Let him reprove me.  [It is] excellent oil, [that] shall not break my head: for yet my prayer also [is] in the calamities [of the wicked].  When their judges are overthrown in stony places, they shall hear my words: for they are sweet.

Our bones are scattered at the grave’s mouth, as when one cuts and chops in the dirt.  My eyes [are] on You, O God the Lord.  In You is my trust.  Leave not my soul destitute.  Keep me from the snares they have laid for me, the traps of the workers of iniquity.

Let the wicked fall in their own nets, while I escape as well.

________

If you have been blessed or helped by any of these meditations in Psalms, please repost or share all of them.



[1] This Psalm could fit against the backdrop of David’s flight, from either Saul or Absalom: but I think it fits best against Absalom.  David writes, “their judges are overthrown in stony places.”  This fits against his instruction to Hushai, “defeat the counsel of Ahithophel.”  (2 Samuel 15:34; 17:14)  In this context, David makes some amazing and profound observations and requests.
He asks that his prayer be accepted by God just as if he were standing beside the high priest at the time of the evening sacrifice in Jerusalem, on Zion, in the presence of God’s Glory.  That is how we also pray, secretly in our prayer closets.
He realizes what James will later proclaim, the tongue cannot be controlled by man.  So David asks that his prayer, and his life that flows from prayer, may not be defiled by sins of the tongue or thoughts of the heart.  Where does such speech and thought come from?  Largely because we feel compelled to answer the wicked, or imitate them.
David knows that many counselors are available to tell him what he wants to hear.  He prays instead for counselors who will tell him the truth, even if it is a slap in the face.  Truth is what he must follow, no matter the cost.  Truth must prevail.  Truth is the only thing that can save his sorry hide from this predicament.
Now David evaluates his danger.  He is on the brink of being made like the wood chips scattered on the ground, chips that fell from a woodsman’s axe.  That is what David’s bones will look like if Absalom catches him, so he prays accordingly.  What an amazing evaluation of life’s true condition.  It is only God’s protection that keeps us from Satan’s clutches.
David closes by praying, not for his own brand of justice, but for God’s brand of justice.  God’s punishment is always appropriate.  It almost always involves some form of forcing sinners to live with the consequences of their own ambushes, nets, plots, and traps, while the innocent victims are allowed to escape from the impending danger.  “Live by the sword; die by the sword”: which is to say, set an ambush to murder and rob a victim with swords, and God’s idea of justice is that your ambush will fail, and you will be murdered and robbed by ambush.  Hmmm….  I wonder how many of our business plans are really plots to ambush, deceive, and defraud others.

Thursday, January 30, 2014

Psalm 96:1-13


Salutation

... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King: Prayer to the Holy Ghost

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Psalm 96:1-13[1]

Sing to the Lord a new song.  Sing to the Lord, all the earth.  Sing to the Lord.  Bless His name.  Show forth His salvation from day to day.  Declare His Glory among the heathen, His wonders among all people: for the Lord [is] great, and greatly to be praised.  He [is] to be feared above all gods: for all the gods of the nations [are] idols.  But the Lord made the heavens.

Honor and majesty [are] before Him.  Strength and beauty [are] in His sanctuary.

Give the Lord, you tribes of the people.  Give the Lord glory and strength.  Give the Lord the glory [due] His name.  Bring an offering.  Come to His courts.  Worship the Lord in the beauty of holiness.  Fear before Him, all the earth.  Say among the heathen, “The Lord reigns.”  The world also shall be established that it shall not be moved.  He shall judge the people righteously.

Let the heavens rejoice.  Let the earth be glad.  Let the sea roar, and the fullness of it.  Let the fields be joyful, and all that [is] in them.  Then shall all the trees of the wood rejoice before the Lord: for He comes, for He comes to judge the earth.  He shall judge the world with righteousness, the people with His truth.

________

If you have been blessed or helped by any of these meditations in Psalms, please repost or share all of them.



[1] Here is another anonymous and undated Psalm of universal praise.  All the peoples of earth are called to break forth into song; what a choir that will be.  We are to sing because of God’s greatness, which is expressed in His creation of the Universe, and contrasted to powerless idols.  In the second paragraph praise is directed toward God’s Glorious and majestic appearance, as well as His display of power and beauty in His Temple: these things refer to His visible presence in Glory at Jerusalem and in heaven, which sight is also called the beatific vision.  Every tribe of earth is invited to worship this beautiful vision of God’s Glory by bringing offerings when they come to His Temple.  A precursor of this takes place when the Magi attend the birth of Jesus with gifts.  This Jesus is the King Who brings righteous judgment to earth.  Because of this, the heavens, earth, sea, fields, and trees all rejoice.  As it stands written, He brings forth children of Abraham from the stones (Habakkuk 2:11; Luke 3:8; 19:40).  This Jesus is the King Who comes to judge “with His truth.”  He does not judge according to our idea of truth.

Saturday, May 11, 2013

Love Your Neighbor As Yourself.


Love Your Neighbor As Yourself.


“But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.” — Ephesians 4:15 KJV

Love must speak the truth, especially about sin and forgiveness.  There is no love without truth.  There is no truth without love.  The cruelest of all cruelties is to excuse sin, and thereby prohibit its forgiveness.  A truly loving person calls sin what it is; and then seeks to help the sinner find repentance, forgiveness, absolution, restoration, the power to turn away from their sin, and the strength to walk in newness of life.

We all sin.  Our duty of love to each other is to help break the chains of slavery to sin, and walk together in that freedom which God supplies, and Christ purchased.  There is a lot of stuff being passed off as love nowadays, which is really hate.  Real love is shaped like the Law of God cut into the shape of a bloody cross.  Love never excuses or makes excuses for sin.  Leaving the sinner enslaved to sin is hate, not love.
 
Yours in Christ
Augie-Herb