Showing posts with label Worship. Show all posts
Showing posts with label Worship. Show all posts

Tuesday, February 24, 2015

Media


Media

The old movie of the week was, “Broadcast News” (1987), supposedly a romanticized exposé of the corruption of genuine news reporting, by a shift of emphasis from the subject matter, to the star anchor, from facts to facial attraction.  Nothing new here: the news has ceased to be the news for a long time now.  What we call news today is nothing more than a shill for some biased opinion or other, a new spin for a pop oligarchian, a photo op for power brokers.  Nothing really shocking or new here….  What is shocking is how meekly we accept it, how blandly we receive it, as though our execution as sheep were to be tolerated without resistance.

Decades before, the movie, “Citizen Kane” (1941), exposed the scandal of invented news in the Hearst organization.  That era pioneered the idea that news was not about reporting facts and analyzing them; but rather about dramatizing, sensationalizing, and stretching factlets and factoids to make a marketable story.  Truth no longer mattered.  Only selling newspapers mattered.  Any well-constructed lie could form the basis of a good story.

Couple this sort of reality with the abundance of old wives tales and urban legends, and a clever speaker or writer can get anybody to believe anything as long as he/she looks or sounds sincere, and repeats the lie long enough and loudly enough.

Francis Bacon (1561-1626)[1] warned us.  The Idols of the Tribe expresses the human propensity for embellishing facts: we all do it, we all love it.  The Idols of the Cave expresses the human propensity to confound our own presuppositions with fact: as much as we may wish we are not impartial observers.  The Idols of the Marketplace expresses the human delusion to believe that what we are selling philosophically, others are buying in agreement.  The Idols of the Theater supposes that the face of the mask represents an accurate picture of what is behind the mask: building on a commonly accepted false foundation, always yields a false conclusion.[2]

In the five stages of grief (DABDA):[3] denial, anger, bargaining (negotiation), depression (recognition of reality, or defeat by reality), and acceptance (of reality, engaging reality as a friend and willingness to change accordingly): we learn about the wide variety of human responses to a single loss.  Nowhere are such responses more visceral than in worship.  In spite of what the actual words of worship explicitly say, responses may range from wildest joy to deepest somberness, depending on the differing experiences of the worshipers.  We can try to plumb the abyss of such mysteries, becoming empathetic and understanding.  We can try to support the way through such a confusing labyrinth of pain and suffering, hoping to achieve Christian unity, in the love of God in Christ and through the power of the Holy Ghost.

In America we start a new denomination.

Reconciliation begins with the confession that all of us are wrong.  All of us stumble on the Idols of the Mind, on grief, and on other all too human errors.




[1] http://en.wikipedia.org/wiki/Francis_Bacon
[2] http://www.sirbacon.org/links/4idols.htm
[3] http://en.wikipedia.org/wiki/K%C3%BCbler-Ross_model
[4] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Tuesday, April 8, 2014

Psalm 40:1-17


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

Psalm 40:1-17[1]

To the chief Musician, A Psalm of David.

I waited patiently for the Lord.  He inclined to me, and heard my cry.  He brought me up also from a horrible pit, from the miry clay, set my feet on a rock, [and] established my goings.  He has put a new song in my mouth, praise to our God.

Many shall see, and fear, and shall trust in the Lord.

Blessed [is] that man who makes the Lord his trust, and respects not the proud, nor such as turn aside to lies.

Many, O Lord my God, [are] Your wonderful works You have done, and Your thoughts of us.  They cannot be reckoned up in order to You.  [If] I would declare and speak [of them], they are more than can be numbered.

Sacrifice and offering You desired not.  My ears have You opened.  Burnt offering and sin offering You have not required.  Then said I, “Lo, I come.  In the volume of the book [it is] written of Me, I delight to do Your will, O my God.’  Yes, Your law [is] within My heart.

I have preached righteousness in the great congregation.  Lo, I have not refrained my lips, Lord, You know.  I have not hid Your righteousness within my heart.  I have declared Your faithfulness and Your salvation.  I have not concealed Your lovingkindness and Your truth from the great congregation.”

Withhold not Your tender mercies from Me, Lord.  Let Your lovingkindness and Your truth continually preserve Me: for innumerable evils have circled about me.  My iniquities have taken hold on me, so that I am not able to look up.  They are more than the hairs of my head.  Therefore, my heart fails me.

Be pleased, Lord, to deliver me.  Lord, make haste to help me.

Let them be ashamed and confounded together that seek after my soul to destroy it.

Let them be driven backward and put to shame that wish me evil.

Let them be desolate for a reward of their shame that say to me, “Aha, aha.”

Let all those who seek You rejoice and be glad in You.

Let such as love Your salvation say continually, The Lord be magnified.

But I [am] poor and needy.  [Yet] the Lord thinks on me.  You [are] my help and my deliverer.  Make no tarrying, O my God.[2]



[1] David had to learn the lesson of patience in prayer.  The universe runs on Yahweh’s time, not ours.  Prayer has more to do with our getting in line with God’s will, than with our running a litany of things we think we want.  We do honor Yahweh with our requests, but more and more, these requests become attuned to the spiritual war going on all around us.  David did not understand this very well, nor do we, when he was running for his life from Saul.  The outcome is “a new song.”  See Psalms 33; 96; 98; 144; 149.  This new song must have to do with rejoicing over the victory that God has given in spiritual warfare.
What will this “new song” accomplish?  The conversion of many to faith in Christ will ultimately take place.
This conversion to genuine faith results in a real significant change in character.  Cowards are made brave.  Sluggards are made workers.  Respecters of persons are made lovers of Truth.
God’s miraculous works are amazing, but none excels the change of character that is wrought by Yahweh in the human heart as the result of conversion.
Worship in Spirit and Truth is not about bloody sacrifices, which are only types of heavenly realities, but about learning to do God’s will from the heart.  What is this will shaped like?  It looks a lot like the Decalogue, the Law of God.  Of course, no one ever fulfilled the Law the way Jesus did.  The only way we can approach such obedience is by being in Jesus, as members of His body we begin to build on the Law and with it: we are no longer under its oppressive curse for our many failures.  Thanks be to Christ, Who has given us the victory.
Thus blessed and graced we are now freed to be heralds of the Gospel.  Our tongues have been loosed to sing Yahweh’s praise.  Let us sing loudly and with great fervor and joy.
David still shudders in remembrance of all his narrow scrapes.  Like most of us, it is a wonder that we are not dead.  Don’t let us go, now, Dear Lord.  “Lord Jesus Christ, Son of God, Be merciful to me, the sinner.”
A litany of prayer requests follows.  The first three requests center on bringing shame to the wicked.  However, shame is the first step in their genuine repentance, so David is praying that they will be reconciled to Yahweh.  For The Church, David prays that the congregation will remain faithful in worship.
“Lord Jesus think on me.”
[2] If you have been blessed or helped by any of these meditations in Psalms, please repost, share, or use any of them as you wish.

Friday, March 7, 2014

Psalm 145:1-21


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Psalm 145:1-21[1]

David’s [Psalm] of praise.

I will extol You, my God, O king.  I will bless Your name forever and ever.  I will bless You every day.  I will praise Your name forever and ever.

Great [is] the Lord, greatly to be praised.  His greatness [is] unsearchable.[2]

One generation shall praise Your works to another, shall declare Your mighty acts.  I will speak of the glorious honor of Your majesty, of Your wondrous works.  [People] shall speak of the might of Your terrifying acts.  I will declare Your greatness.  They shall abundantly utter the memory of Your great goodness, shall sing of Your righteousness.

The Lord [is] gracious, full of compassion, slow to anger, and of great mercy.  The Lord [is] good to all.  His tender mercies [are] over all His works.2

All Your works shall praise You, Lord.  Your saints shall bless You.  They shall speak of the Glory of Your kingdom, talk of Your power: to make known to the sons of men His mighty acts, the glorious majesty of His kingdom.

Your kingdom [is] an everlasting kingdom.  Your dominion [is] throughout all generations.2

The Lord upholds all who fall, raises all [the] bowed down.  The eyes of all wait on You.  You give them their food in due season.  You open Your hand, to satisfy the desire of every living thing.[3]

The Lord [is] righteous in all His ways, holy in all His works.  The Lord [is] near all those who call on Him, all who call on Him in truth.  He will fulfill the desire of those who fear Him.  He also will hear their cry, and will save them.2

The Lord preserves all those who love Him.  All the wicked will He destroy.2

My mouth shall speak the praise of the Lord.  Let all flesh bless His holy name forever and ever.[4]

________

If you have been blessed or helped by any of these meditations in Psalms, please repost or share all of them.



[1] It appears that David has written this Psalm for a soloist and two choirs: perhaps for the priest or cantor with the men and the women.  Each stanza consists of a call or promise to praise, followed by a response containing the words of praise, which we have set apart by indention.  As the stanzas progress the number of participants increases until a crescendo is reached that envelopes all creation, “all flesh” is more than all mankind.  The last stanza reverse the order beginning with the response and ending with the call.  This chiasm adds emphasis to the central message of Psalm 145, which is overwhelmingly a Psalm of praise, calling all to worship.
In the first stanza the soloist, priest, or cantor promises to extol, bless, and praise God, his king, and God’s name.  The three words, extol, bless, and praise, are synonyms, but their variety enhances, enriches, increases, and sweetens the fervor of the praise that follows: this functions like an adjective.  The response is simple enough, a first choir sings antiphonally, Yahweh is great.  The call and response together proclaim that God is really, really, really, great.  God is so great that He is unsearchable.  This does not mean that God should not be searched for.  The believer should be ceaselessly inquiring into the nature of His beautiful face.  This should be the believer’s chief delight.  However, that beauty is so immense, so infinite that it can never be exhausted.  We must take sober warning.  This is not a quest for words about God.  This is a quest for God Himself.  God has done everything to make relationship with Him possible, even the crucifixion of His Son.  We respond by believing, hoping, and loving Him.
The second stanza is fugal, a second choir joins the soloist with “One generation….”  The soloist laces in his call, “I will….”  The choir, “shall speak….”  The soloist, “I will….”  The nature of the promise is greater, as well: God’s works (creation, providence, and salvation), mighty acts, Glorious honor, majesty, wondrousness, might, and terrifying greatness are all in view.  These are not mere figures of speech, these are concrete realities; David saw and spoke regularly with the visible Presence of God’s Glory.  Since, we today, cannot see God’s Glory, it is a veiled mystery to us, but we see God’s plan more clearly.  God’s plan was more of a mystery to David, but he saw God’s Glory quite clearly.  The vitality of iconography is clearly in view.  The choir and soloist vow to praise, declare, speak, utter, and sing.  The responding song is more elaborate, sung by the first choir: Yahweh is gracious, compassionate, patient, merciful, good, and tender in everything He does.
In the third stanza the second choir sings representing “all Your works … the saints” in praise.  Yahweh’s great work, perhaps His greatest, is the sainthood of all believers.  The task of the saints is to make Yahweh’s kingdom, power, might, and Glorious majesty known by all mankind, “make known to the sons of men.”  The first choir responds simply, noting the eternal nature of Yahweh’s kingdom and the universality of His dominion.
The second choir hymns of Yahweh’s salvation in the fourth stanza, “[He] upholds all who fall,” and providence.  Yahweh feeds “every living thing” with the “bread of heaven”, with “angel’s food”.  There is far more scope to this food than mere physical sustenance, it is also the spiritual power to do Yahweh’s will.  “My meat is to do the will of Him Who sent Me (John 4:31-38).”  The first choir serenades us with the fact that this great salvation is Yahweh’s righteousness in action.  God’s standard of justice is forgiveness.  Our task is to call sincerely, to cry out to Yahweh.  The prayer of the righteous is more of thanksgiving than of request.  In faith, they see what God has done, and respond in confidence, gratitude, and praise.
The last stanza opens with the first choir singing the response.  “Yahweh preserves all those who love Him.”  Love is contrasted with wickedness, rather than hate; destruction is contrasted with preservation.  In many ways this is self-destruction: the wicked were invited as fervently and frequently as anyone else.  People are not lifted up to heaven, because they refuse to be lifted up to heaven.  The soloist concludes with a final promise of praise, and a universal call for all flesh to join in.  We cannot imagine animals refusing this call; yet, men and angels do….
[2] Not one of these sentences is apophatic.  All of them are cataphatic.  Think about that.  Alas, scholasticism has too much infected the churches.  David’s prayer is straightforward and easily understood by all believers, even children.  Excessive philosophical contortions only serve to confuse, rather than enlighten.  The scholastics, in both east and west, invite us to words about God.  David invites us to God Himself.
[3] By now we have come to realize that the progression of this Psalm is approximately the same as that of the Lord’s prayer.
[4] The profound reason for this progression from one to all is simple enough.  The purpose of worship is to draw creation toward God, and lift that creation up to God: thus, as believers worship God, their act of worship invites and lifts unbelieving mankind to believe.  Since even animals suffer under the fall, they too are lifted up.  Therefore worship must be fervent and involve the labor of all believers everywhere.  A first corollary of this is that worship itself is the core of any great work of evangelism: for why should pagan man come to believe anything that the evangelist doesn’t really believe himself.  A second corollary of this is that the death of faith occurs at the head of the churches, not in the pews.  Unbelievers leading worship is a lethal weapon of Satan.

Thursday, February 6, 2014

Psalm 98:1-9


Salutation

... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King: Prayer to the Holy Ghost

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Psalm 98:1-9[1]

A Psalm.

Sing to the Lord a new song: for He has done marvelous things.  His right hand, His holy arm, has gotten Him the victory.  The Lord has made known His salvation.  His righteousness has He openly showed in the sight of the heathen.  He has remembered His mercy, and His truth to the house of Israel.  All the ends of the earth have seen the salvation of our God.

Make a joyful noise to the Lord, all the earth.  Make a loud noise!  Rejoice!  Sing praise!  Sing to the Lord with the harp, with the harp, and the voice of a psalm.  With trumpets and sound of cornet, make a joyful noise before the Lord, the King.

Let the sea roar, and the fullness of it; the world, and those who dwell in them.  Let the floods clap [their] hands.  Let the hills be joyful together before the Lord: for He comes to judge the earth.  He shall judge the world with righteousness, and the people with equity.

________

If you have been blessed or helped by any of these meditations in Psalms, please repost or share all of them.



[1] The author and date for this delightful Psalm are unstated.  We recommend that the reader sing this Psalm, by any means possible.  We are far too concerned that its language might be Greek or Hebrew; the language of theology is poetry and hymnology.  By teaching yourself to sing this, as well as other Psalms, you will begin to understand the claim: the language of theology is poetry and hymnology.  This Psalm is a good and easy place to start singing.  Sing.  Sing your heart out to God.
The psalmist begins with a sung oration addressed equally to pagan and Israelite.  God’s righteous heart has always been open to all people from square one.  There is no such thing as a special chosen people, with special privileges in God’s plan.  There is only a people chosen to be messengers of God’s merciful, truthful, and righteous salvation to every last soul on earth.  This is the mission of both the Old Testament Church, more commonly known as Israel, and the New Testament Church, better known as simply The Church.  The mission is accomplished primarily through worship.  The universe is invited to see worship and enter into it, so it is promulgated more by worship example than by blunt message.  The message must not be separated from worship, but must rather flow from the heart of worship.  Sing.  Sing your heart out to God.
The second paragraph is addressed more specifically to the earth, which may be a reference to Israel and Judah.  The message has not changed.  Worship is central to the message.  Sing.  Make your worship a living reality.  Fill your day with worshipful singing.  No, not with silly, senseless little choruses.  Sing the Psalms.  Sing the Scripture.  Sing profoundly.  If you can’t sing very well, make noise: set up an earth shattering clamor.  Sing, and make it loud.  Sing like you really mean it.
The final paragraph is addressed to the sea, which is probably a reference to the pagan world.  The message is the same.  Sing.  Come join us in worshipful singing.  Let joy flood your life, because Jesus has brought freedom, and equality to the earth.  The eternal jubilee has come.  Only evil beings would take this away from you: forget them.  Sing.  Sing in your pleasure and in your pain.  Sing only to God.  This alone will bring peace to our strife torn world.  Sing.

Monday, June 10, 2013

More on Praise and Worship


More on Praise and Worship


There is a strong likelihood that God has stopped delivering us from evil, because we have stopped praying the imprecatory Psalms.  After all, if we’re too proud, short sighted, or stubborn to ask God to rescue us, why should He be bothered.  Instead, we have cut all imprecations out of the Psalms and pray only the praises, and thanksgivings: things that sound nice.

We are engaged in spiritual battle.  We wrestle not against flash and blood.  Yet here we are.  We refused to be armed.  We refuse to go to battle.  We refuse to pray imprecations with David, and with his Christ.  No wonder this is the post-Christian era.

Wednesday, May 15, 2013

What is Christian Worship?


What is Christian Worship?

Amen.  This is an excellent, excellent treatment of the subject, the best I have ever read.  I want to nail this to my door forever (reference to Luther intended).

http://orthodoxbridge.com/orthodox-worship-versus-contemporary-worship/

Somewhere, I’ve heard it reported that Luther said words to the effect, “Our worship is identical with that of...,” and he listed a string of a dozen or so Orthodox countries.  An observer of Lutheran worship will immediately see its relationship to St. John Chrysostom’s liturgy.  Similarly, some Anglican/Episcopal rites appear to have an affinity to St. James’ liturgy.  Not that I’m an expert in liturgics, but this information, if it can be substantiated strongly supports the argument of this paper.

Sadly, some Orthodox do not take these facts as seriously as they might.  A few Orthodox priests don’t preach at all.  The result can be that worshippers depart the service glutted on the liturgy of the Eucharist, but starving and malnourished in the the liturgy of the Word.  Ironically, conservative evangelical worshippers may depart the service glutted on the liturgy of the Word, but starving and malnourished in the the liturgy of the Eucharist.  Tragically, others may depart having received neither one.  It is a disgrace to have either the liturgy of the Word without the liturgy of the Eucharist, or the liturgy of the Eucharist without the liturgy of the Word.

What this Robert Arakaki, “Orthodox Worship Versus Contemporary Worship,” article makes clear is that a strong church is built on a strong liturgy of the Word with good preaching, and on a strong liturgy of the Eucharist.  How many Christians suffer with half a service or no service at all?  This article expresses what I believe.  It is an excellent bridge with Reformed theology.

What this Robert Arakaki, “Orthodox Worship Versus Contemporary Worship,” article leaves out, is that such a strong worship is built on a foundation.  At least part of that foundation is the regular practice of Vespers and Orthros.  What Vespers and Orthros build in life is a strong relationship with the Spiritual warfare contained in the Psalms.  Worshippers may and should come to worship with their hearts fully equipped (Ephesians 6) with a full set of Divine armor.

God bless you.  Yours in Christ.

http://orthodoxbridge.com/orthodox-worship-versus-contemporary-worship/