Monday, March 17, 2014

Psalm 37:1-40


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Psalm 37:1-40[1]

[A Psalm] of David.

Fret not yourself because of evildoers.  Be not envious of the workers of iniquity: for they shall soon be cut down like the grass, and wither as the green herb.  Trust in the Lord, and do good.  Dwell in the land; certainly you shall be fed.  Delight yourself also in the Lord.  He shall give you the desires of your heart.  Commit your way to the Lord.  Trust also in Him.  He shall bring [it] to pass.  He shall bring forth your righteousness as the light, and your judgment as the noonday.  Rest in the Lord.  Wait patiently for Him.  Fret not yourself because of him who prospers in his way, because of the man who brings wicked devices to pass.  Cease from anger.  Forsake fury.  Fret not yourself in any wise to do evil: for evildoers shall be cut off; but those who wait on the Lord, shall inherit the earth: for yet a little while, and the wicked [shall] not [be].  Yes, you shall diligently consider his place, and it [shall] not [be]; but the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

The wicked plots against the just, and gnashes at him with his teeth.  The Lord shall laugh at him: for He sees that his day is coming.  The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, to slay such as be of upright conversation.  Their sword shall enter their own heart, and their bows shall be broken.

A little that a righteous man has [is] better than the riches of many wicked: for the arms of the wicked shall be broken; but the Lord upholds the righteous.  The Lord knows the days of the upright.  Their inheritance shall be forever.  They shall not be ashamed in the evil time.  In the days of famine, they shall be satisfied; but the wicked shall perish, The enemies of the Lord [shall be] as the fat of lambs.  They shall consume, to smoke shall they consume away.  The wicked borrows, and pays not again; but the righteous shows mercy, and gives: for [those who are] blessed by Him shall inherit the earth.[2]  [Those who are] cursed by Him shall be cut off.

The steps of a good man are ordered by the Lord.  He delights in his way.  Though he fall, he shall not be utterly cast down: for the Lord upholds [him with] His hand.  I have been young, [now I] am old.  Yet have I not seen the righteous forsaken, nor his seed begging bread.  [He is] ever merciful, and lends.  His seed [is] blessed.

Depart from evil, and do good[3].  Dwell forever: for the Lord loves judgment, and forsakes not His saints.  They are preserved forever.  But the seed of the wicked shall be cut off.  The righteous shall inherit the land, and dwell in it forever.  The mouth of the righteous speaks wisdom, His tongue talks of judgment.  The law of His God [is] in his heart.  None of his steps shall slide.  The wicked watches the righteous, and seeks to slay him.  The Lord will not leave him in his hand, nor condemn him when he is judged.

Wait on the Lord.  Keep His way.  He shall exalt you to inherit the land.  When the wicked are cut off, you shall see [it].  I have seen the wicked in great power, spreading himself like a green bay tree.  Yet he passed away, Lo, he [was] not.  Yes, I sought him; but he could not be found.  Mark the perfect [man], Behold the upright: for the end of [that] man is peace; but the transgressors shall be destroyed together.  The end of the wicked shall be cut off; but the salvation of the righteous [is] of the Lord.  Their strength in the time of trouble.  The Lord shall help them, and deliver them.  He shall deliver them from the wicked, and save them: because they trust in Him.

________

If you have been blessed or helped by any of these meditations in Psalms, please repost or share all of them.



[1] Psalm 37 is an exhortation against fretting.  Fretting is an extreme form of anxiety or worrying in which the fretter obsesses on his or her troubles until (s)he exhausts himself or wears herself ragged.  The Psalm may have Saul in view: Saul literally perished on his own sword (1 Samuel 31:4-6).
The first paragraph is a series of commands beginning with “fret not”, which is repeated three times.  Hebrew repetition is always emphatic, so we conclude that not fretting is the main point of the Psalm.  Look at the commands: fret not, be not envious, trust, dwell, delight, commit, trust, rest, wait, fret not, cease, forsake, fret not.  These are things we must strive to do.  Hidden is this list are several synonyms for faith: trust is the principal one.  The opposite of fretting is faith.  Also hidden among them are two exhortations about anger: anger serves little or no functional purpose; it only weakens the person who has it.  Anger is not only a major source of heart attacks and strokes (1 Samuel 25:38-38), it makes the person who has it, the victim, and gives power to his enemies.  The paragraph draws the conclusion, “the meek shall inherit the earth; and shall delight themselves in the abundance of peace.”
The second paragraph makes specific observations about the wicked.  While these observations are general in nature, they are universally true; they may be drawn directly from the life and death of Saul.  This is an oft repeated lesson of Scripture.  Whatever wickedness a person plots, will return to destroy him, while the victim is set free.  Since this may be fulfilled either in this life or in the next; the wicked need not comfort themselves with the idea that they got away with something; nor should the blessed fret that physical death has ended their hopes for life and peace.
The third paragraph draws a series of contrasts between the life of the wicked and the life of the righteous, in order to show that the life of the righteous may be humble, but it is always better.  This is an important lesson in our country where a superfluity of luxury lulls us into a false sense of security.  What this abundance of wealth really does is fill our lives with thorns, choking us to death, until we become completely fruitless (Matthew 13:7, 22).  Among the worst things a person can do in life, is to get caught up in the enslaving pursuit of wealth: it is a vapor; it will vanish away (James 4:13-16).
The fourth paragraph emphasizes how different the lives of good people really are.  However, it subtly raises the question, What makes a person good?
Paragraph five adds another command to the already lengthy list: “depart”.  This departure is enabled by “The law of His God in his heart.”  It is the incessant guidance of God’s Law, taught by the Holy Ghost, bringing us to Christlikeness that makes us truly good in Him.  We are healed.  We are justified (not condemned).  We are washed.
Paragraph six concludes the Psalm with two final commands: “wait” and “keep”.  Patience and perseverance are those virtues which God builds into believers’ lives that see them through.  Life looks as if the wicked prosper, but this is an illusion.  In the greater scheme of things, faith in Yahweh is always the best way.  There are many bad and wicked ways, but only one way is best.  Fretting over this is futile.  God shall certainly deliver and save His children, “because they trust in Him.”
[2] This is a Psalm of beatitudes (Matthew 5:3-12).  The word “blessed” is found twice in this Psalm.  In paragraph one “the meek shall inherit the earth.”  In paragraph three “[the] blessed by Him shall inherit the earth (Matthew 5:5).
[3] The exhortation to “do good” has now been repeated.  The new creation, joining the faithful to the body of Christ, makes it possible for them to enter into Christ and actually do good.

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