Wednesday, March 19, 2014

Psalm 83:1-18


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Psalm 83:1-18[1]

A Song [or] Psalm of Asaph.

Keep not silence, O God.  Hold not Your peace.  Be not still, O God: for, lo, Your enemies make a tumult.  Those who hate You have lifted up the head.  They have taken crafty counsel against Your people, and advised against Your hidden ones.  They have said, “Come, and let us cut them off from [being] a nation: so that the name of Israel may be no more in remembrance.”  They have taken advice together with one consent.  They are confederate against You.

The tabernacles of Edom and the Ishmaelites; of Moab and the Hagarenes; Gebal, Ammon, and Amalek; the Philistines with the inhabitants of Tyre.  Assur also is joined with them.  They have helped the children of Lot.  Consider.

Do to them as the Midianites: as Sisera, as Jabin, at the brook of Kison: [who] perished at Endor.  They became dung for the earth.  Make their nobles like Oreb, and like Zeeb: yes, all their princes as Zebah, and as Zalmunna: who said, “Let us take to ourselves the houses of God in possession.”[2]

O my God, make them like a wheel, as the stubble before the wind.  As the fire burns a wood, as the flame sets the mountains on fire: so persecute them with Your tempest.  Make them afraid with Your storm.  Fill their faces with shame: so that they may seek Your name, Lord.  Let them be confounded and troubled forever.  Yes, let them be put to shame, and perish.  That [they] may know that You, Whose name alone [is] Jehovah, [are] the most high over all the earth.

________

If you have been blessed or helped by any of these meditations in Psalms, please repost or share all of them.



[1] Psalm 81: the failure of the people to worship Yahweh alone.  Psalm 82: the failure of the leaders (gods) to execute justice.  Psalm 83: the failure of the surrounding nations to be supportive.
Asaph details a lengthy list of the charges brought against the surrounding nations.  Their evil behavior is not seen merely as an attack against Israel-Judah, but as an attack upon, a war against God.  They are confederate against You.”
Asaph then lists all the nations under indictment.  They are evidently lead by the descendants of Lot.  They have helped the children of Lot.”
Asaph, in his opening argument, draws on Israel’s history of wars against God’s enemies (Judges 4; 6-8).  The principal motivation for their crime is, “Let us take to ourselves the houses of God in possession.”
Finally, Asaph specifies the punishment he is seeking.  Again we are tempted to see this in terms of blasphemous human vengeance.  In case we fail to be convinced that this is impossible, Asaph makes the point very clear.  That [they] may know that You, Whose name alone [is] Jehovah, [are] the most high over all the earth.”  This is the purpose behind all affliction: that people would turn to God and be saved.
[2] This is more than a land grab.  The purpose of this war is to overthrow Yahweh worship.  Could such a motivation lie behind all human war, and murder: the open defiance of God (James 4:1-4)?

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