Tuesday, February 11, 2014

Psalm 54:1-7


Salutation

... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King: Prayer to the Holy Ghost

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Psalm 54:1-7[1]

To the chief Musician on Neginoth, Maschil, [A Psalm] of David, when the Ziphims came and said to Saul, “Does not David hide himself with us?”

Save me, O God, by Your name, Judge me by Your strength.  Hear my prayer, O God.  Give ear to the words of my mouth: for aliens are risen up against me.  Oppressors seek after my soul.  They have not set God before them.  Consider.

Behold, God [is] my helper.  The Lord [is] with those who uphold my soul.  He shall reward evil to my enemies.  Cut them off in Your truth.

I will freely sacrifice to You.  I will praise Your name, Lord: for [it is] good: for He has delivered me from all trouble.  My eye has seen [its desire] on my enemies.

________

If you have been blessed or helped by any of these meditations in Psalms, please repost or share all of them.



[1] Ziphims, or Ziphites are people from Ziph, a tribe, town, and region in the mountains of Judea, who were loyal to Saul, and thus willing to betray their own kinsman, David (1 Samuel 23:19; 26:1).  Because David promises sacrifice, we believe that this Psalm is a Todah.
David cries out to God, calling the Ziphites, aliens (heathen, people loyal to another nation), and oppressors.  God had organized the Israelites by tribes that marched and fought as single units.  It is inappropriate for the Ziphites to skirt their tribal headship in order to curry favor with Saul: this sort of disloyalty tears the nation apart, and is appropriately termed, alien.  They must have made slaves of other Israelites to warrant the title, oppressors.  David notes that they do not see thing’s God’s way.  This is not hubris on David’s part.  He had spent his youth in prayer, slain Goliath by faith, and had refused to kill Saul on at least two occasions: of all the people of the tribes of Israel, David was unique in his relationship with God.  David knew what God wanted, and did it.  He knew full well that the Ziphites were not a people of prayer; they have already broken God’s Law, they are aliens and oppressors.
David seeks help from the only place it may be found.  It is useless to seek help in any other.
Accordingly, David offers sacrifice and praise.  The explanation is that God alone is worthy of praise, because He is good.  The further explanation is that God is good, because He delivers from trouble.  Everything is concrete, nothing is left to abstraction; David speaks only to the harsh realities of life: his life is in real danger, and God really rescues him.  Many seek a religion of abstraction; Christianity is about reality.

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