Sunday, February 16, 2014

Psalm 17:1-15


Salutation

... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King: Prayer to the Holy Ghost

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Psalm 17:1-15[1]

A Prayer of David.

Hear [my] righteous [request], Lord, Attend to my cry, Give ear to my prayer, [that is] not from feigned lips.  Let my sentence come forth from Your presence.  Let Your eyes behold the things that are equal.

You have proved my heart.  You have visited [me] in the night.  You have tried me, [and] have found nothing.

I am purposed [that] my mouth shall not transgress, concerning the works of men; by the word of Your lips I have kept [from] the paths of the destroyer.  Uphold my goings in Your paths, [so that] my footsteps do not slip.  I have called on You, for You will hear me, O God.  Incline Your ear to me, [and hear] my speech.

Show Your marvelous lovingkindness, You Who saves by Your right hand those who put their trust [in You] from those who rise up [against them].  Keep me as the apple of [Your] eye, Hide me under the shadow of Your wings, from the wicked who oppress me, my deadly enemies, [who] circle about me.

They are enclosed in their own fat.  With their mouth they speak proudly.  They have now circled us in our steps.  They have set their eyes crouching down to the earth; like as a lion is greedy of its prey, and as it were a lion cub lurking in secret places.

Arise, Lord.  Disappoint him.  Cast him down.  Deliver my soul from the wicked, [Deliver] Your sword, from enemies [of] Your hand, Lord, from men of the world, [who have] their portion in [this] life, and whose belly You fill with Your hid [treasure].  They are satisfied with children, and leave the rest of their [substance] to their babes.

As for me, I will behold Your face in righteousness.  I shall be satisfied, when I awake, with Your likeness.

________

If you have been blessed or helped by any of these meditations in Psalms, please repost or share all of them.




[1] This is a difficult Psalm to understand.  Most likely, David is still running from Saul, but he feels in this that God is putting him to the test, that he is on trial before God.  He cries out that he has given an honest testimony and asks to be acquitted.
David makes his closing argument, and shows that God’s own search has found him innocent.  This can only be true if David is dependent on a higher righteousness, the righteousness of Christ within him.  David is not proclaiming his own self-righteousness here; but rather the sincerity of his faith.
David does not say that his mouth did not transgress; he says he “purposed”….  David does not confess an empty faith, but a faith that strives for obedience by grace: he works hard at being faithful.  Nevertheless, it is not his human works which enable him to make this claim, but God’s words, which make him righteous.  He does not fall into sin, only because God has kept him from slipping.  So, David formally asks God to hear his case in court, because God hears prayer.  God does not hear claims of self-righteousness.  God hears prayer.  We see David’s great humility.
Now David makes his specific petition for deliverance from his enemy.  He specifically asks that this deliverance would take the form of God’s great love, “Keep me as the apple of [Your] eye.”  “God is good and the lover of mankind.”  This is where we find our right, our privilege to pray, in God’s goodness.  “Hide me under the shadow of Your wings,” is a request to be taken to God’s bosom on the mercy seat, safe and surrounded by the wings of the mighty cherubim.  David’s enemies are pictured at a surrounding pack of hyenas or wolves, circling for the kill, making him afraid for his life.
These wicked enemies are characterized as being satisfied with their own prosperity, “They are enclosed in their own fat.”  They are proud, their defiant cry is uttered immediately before their attack, it is intended to terrify and immobilize the victim, so he cannot flee.  They are crouched down, their eyes focused on the victim ready to pounce on their innocent prey.
David asks that God would interrupt the hunt, and that his whole person, not just his human spirit would be delivered.  Why should Davis care that his earthly life be also preserved?  Heaven is a better place.  “Your sword” frequently refers to God’s Word: David understands that God has unfinished tasks for him, he knows that he is God’s sword bearer, he sees that he is living out steps that prepare the way for Christ to come.  The sword of God must be delivered from the grasp of evil men: people who are never concerned with anything more than the things of this world.  These enemies are God’s enemies.  David is not consumed with jihad, he is engaged in spiritual warfare.
David is no earthling.  He cannot be satisfied with the things of this life: a full belly, children, inheritances.  Only one thing satisfies David, the face of God.  David finds the righteousness he seeks and claims in the worship of God.  David has been asleep.  This was a nightmare.  Yet, his awaking looks ahead to the resurrection of Christ from the dead.  The whole nightmare is a picture of Christ’s trial and crucifixion.  Now there is victory in His raising from the dead.

No comments:

Post a Comment