Wednesday, February 19, 2014

Psalm 79:1-13


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Psalm 79:1-13[1]

A Psalm of Asaph.

O God, the heathen are come to Your inheritance.  Your holy temple have they defiled.  They have laid Jerusalem in heaps.  The dead bodies of Your servants have they given [to be] food to the fowls of the heaven, the flesh of Your saints to the beasts of the earth.  Their blood have they shed like water round about Jerusalem.  [There was] no one to bury [them].

We are become a reproach to our neighbors, a scorn and derision to those who are round about us.  How long, Lord?  Will You be angry forever?  Shall Your jealousy burn like fire?  Pour out Your fury on the heathen that have not known You, and on the kingdoms that have not called on Your name: for they have devoured Jacob, and laid waste his dwelling place.

Remember not against us former iniquities.  Let Your tender mercies speedily confront us: for we are brought very low.  Help us, O God of our salvation for the Glory of Your name.  Deliver us.  Purge away our sins for Your name’s sake.

Why should the heathen say, “Where [is] their God?”  Let Him be known among the heathen in our sight, [by] the avenging of the bloodshed of Your servants.  Let the sighing of the prisoner come before You.  According to the greatness of Your power, preserve those who are appointed to die.  Render to our neighbors sevenfold in their bosom their reproach, wherewith they have reproached You, Lord.

So we, Your people and sheep of Your pasture, will give You thanks forever.  We will show forth Your praise to all generations.

________

If you have been blessed or helped by any of these meditations in Psalms, please repost or share all of them.



[1] If we had any temptation to connect Asaph with the Assyrian conquest, this ends all such ideas: for here Asaph leads us directly to the temple.  Asaph paints a horrifying picture of the Babylonian conquest.  The temple was made a place for idols.  Jerusalem lies in ruins.  The corpses of the unburied dead are bird and beast food.  Blood covers everything like water.  We consider the prison camps of Nazi Germany great horrors.  This destruction of Jerusalem was far worse.  The Israelites abandoned God, and worshipped idols themselves.  Consequently, God abandoned them, and this is the outcome for their lives without God’s protection.
Not only has the population been annihilated, but the survivors are now subjected to every kind of shame and mockery.  The kingdom of God is gone from the earth, will it be gone forever?  Will God ever retaliate for this insult against His name?
Their confession is simple: please forget all our sins.  We deserve this horrible punishment, we turned our backs on You, O Lord.  Have mercy on us for we have hit bottom, we remember Your Glory, Which we took for granted.  For Your Glory’s sake save us.  Don’t ever let us sin like this again.  It appears that when the Jews returned from Babylon they did not return to idolatry.  However, they developed a cruelty and harshness that corrupted them.  When Christ returned, they did not receive Him.
Their prayer turns to the issue of shame and mockery: the insults hurled at the survivors are seen as insults hurled against God.  Even though God is fed up with them and has abandoned them as a nation, they cling to the idea that God still has a stake in their survival and will avenge all the slaughter.  Even so many are imprisoned, and some are awaiting execution.
Asaph concludes that we are still God’s sheep.  This is not a very common motif in Psalms: perhaps there are less than half a dozen such references.  Yet, Jesus makes a point of it, He is the Good Shepherd (John 10).  He is the complete fulfillment of Asaph’s heartbroken request.

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